The Vedas propound three kinds of ritualistic observances, Nitya, Naimittika and Kamya (daily
ones, Occasional ones and those for fulfillment of desires). Among them, the daily and
occasional ones are to be performed without fail with a sense of duty only and with no
expectation of any return. So the present-day society is only in favour of kamyas.
In order to
overcome such claiming situations, just as a physician following the scientific method and cures
the ailments of his patients, the Trust proposes to ward off evils and baleful events like
earthquakes, drought and floods as well as individual personal problems, both physical and
mental, through methods propounded by the Agama, Jyothisha and mantra sastras and along
with these, with the idea of propagating the value and significance of daily and occasional
rituals, this branch forms part of the objective intended for social welfare.
Karmanushthanam is not merely the execution of tasks but a sacred commitment to uphold righteousness, transforming our actions into a pathway for spiritual growth and universal harmony.
The Vedas propound three kinds of ritualistic observances,